Saturday, July 18, 2026

THE ACCU-HERBAL GROUP, HEALING TOUCH OF THE ANAWIM: Reclaiming Health as a Communal Grace

 

At the Golden Jubilee Eucharistic Mass of the Diocese of Kalibo, solemnly presided over on July 15, 2026 by the Papal Nuncio with fellow concelebrants, the newly enthroned Bishop Cyril “Jojo” Villareal rose before the faithful. Following communion, he spoke with a heart steeped in gratitude, and in his message entrusted to the clergy, religious, and laity of Aklan a resonant challenge—an open horizon framed in a single question: “After fifty years, what now?”

For the Anawim of St. Rafael the Archangel in Balete, the answer is already inscribed in the soil. Bishop Villareal’s pastoral theology insists that shepherds must not be “detached from the people.” Ministry, for him, is about presence—simply being with the people, journeying alongside them.

This echoes the “Theology of Life” once championed by Fr. Tito, who taught that salvation is not abstract but embodied. The work of the Accu-Herbal Group in Balete is a tangible manifestation of this theology. By harnessing traditional, endemic knowledge to produce remedies like Amiloy (a ginger and coconut oil liniment) and General Pasmo (a therapeutic blend of seven herbs and coconut oil), these women do more than brew medicine—they enact a radical form of Christian witness.

The struggle for a New Heaven and New Earth requires dismantling structures that keep the poor dependent. Too often, healthcare has been commodified, turning basic wellness into a luxury. Rural families in Balete are held hostage by costly, synthetic, multinational drugs.

Rooted in the Community-Based Health Program (CBHP) pioneered by the Rural Missionaries of the Philippines in the 1970s, the Accu-Herbal Group—led by Nay Floring, Nay Tesing, and women from other capelyas—offers pastoral resistance to this dependency. By turning to the earth, using endemic herbs and coconut oil, they proclaim that God has already provided healing within the community’s backyard. This is diakonia in its most liberating form: restoring health and self-reliance to the hands of the Anawim.

If the Pledge System embodies the structural grace of justice, and vermiculture the organic grace of stewardship, then the Accu-Herbal Group reveals the maternal grace of God’s healing touch made visible in the community.

The Witness of Amiloy and General Pasmo

Traditional healing is relational. In the BCC-CO orientation, these liniments are not commodities for profit but channels of care. When the women gather to extract coconut oil and press ginger, they transform ordinary plants into instruments of comfort. For a farmer or weary mother suffering from pasma—a traditional ailment of exhaustion and hunger—a bottle of herbal oil becomes a physical encounter with a Church that cares. It is Augustinian grace applied as a fragrant balm to the weary body.

For centuries, colonial and modern scientific narratives dismissed indigenous healing as primitive. By elevating traditional medicine into a parish-supported ministry, the BCC-CO in Balete performs a prophetic act. Guided by the biblical outlook of Fr. Carlos Abesamis, this is a reclamation of the “goods of the Earth” as sacred channels in a communal journey. It is Moltmann’s hope embodied: ancestral knowledge preserved as memory of self-sufficiency. The Accu-Herbal Group bears witness to a future where poor communities are not passive consumers of expensive systems but active guardians of their own well-being.

The Magnificat of the Grassroots

The Magnificat is the ultimate song of the Anawim, sung by Mary—a woman of the grassroots. Its lyrics proclaim that God “fills the hungry with good things and sends the rich away empty.” The Accu-Herbal Group embodies this song. Through simple vessels of Amiloy and General Pasmo, they fill the physically and economically hungry with God’s healing, bypassing commercial systems to bring low-cost, dignified health to the flock of St. Rafael.

And so, as Bishop Jojo’s question lingers—“After fifty years, what now?”—the women of Balete respond not with words but with hands that heal, herbs that comfort, and a witness that proclaims: health is communal grace, already given, already shared.

 

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